pegkerr: (I told no lies and of the truth all I co)
[personal profile] pegkerr
I have been doing a lot of comfort eating in the last few days, which is not my usual pattern, but it seems right. I walked to Kieran's over the lunch hour and gorged on their pot roast sandwich and bread pudding with whiskey sauce. I will doubtless fall asleep at my desk this afternoon.

As some of you know because I've been commenting in various people's journals, I have been brooding with a great deal of pain over this last election, and especially the set back to gay rights, which feels like a blow to the core of my Christian faith. I had taken along a copy of Lavender Magazine because I was hoping that Jacob Reitan's column might offer some comfort (Reitan writes about matters of faith for the gay community). The column was written before the election, but it was amazingly prescient. As I ate, I read the column, and Reitan's words were exactly what I needed. Talking about one of my greatest personal heroes, Paul Wellstone, Reitan wrote:

Wellstone’s faith focused on action. One need look only as far as his conception of the Almighty to understand why.

“I think the prophetic tradition of our faith is that to love God is to love justice. And, hey, I don’t meet that goal, but I try to do everything I can to live by it,” Wellstone once said to the Rabbi Laureate of Temple Aaron Synagogue in St. Paul.

That theistic understanding is the root of the religious left. Unlike the religious right, which focuses on what particular theistic tradition to believe in, and what citizens should not do, the religious left embraces different beliefs in the name and cause of justice.

The religious left is neither pious nor exclusionary. It does not damn or spread fear. Rather, it evokes hope and compassion.

Primarily, the religious left calls individuals to personal accountability, and criticizes persons only when they do not share the load of society’s burdens. It understands that all members of society are God’s children, and all deserve to experience and live out the glories of Her world.
That's the kind of faith I can believe in, that I can get behind. I want to find other believers who think the same way. Where are they, and what can we do together?

(no subject)

Date: 2004-11-05 05:47 pm (UTC)
From: [identity profile] kristenj.livejournal.com
You would probably like The Heart of Christianity, by Marcus J. Borg.





From Publishers Weekly
Borg follows up two of his previous releases about the Bible and Jesus with a volume that could easily have played on those titles, because this highly readable book is essentially about looking at Christianity again for the first time. In that respect, it provides a valuable glimpse into the essence of Christianity for those who have left the faith because they no longer believe its doctrines and those who are trying to remain in the faith while questioning its doctrines. With those people in mind, Borg emphasizes the transformational aspect of Christianity by examining the "emerging paradigm" that is gradually replacing the belief-centered paradigm of the last several hundred years. The new paradigm, Borg writes, is about loving God and loving what God loves, rather than rigidly adhering to a specific set of beliefs. In exploring this new way of "being Christian," Borg offers a middle ground for conservative and liberal Christians, though it's unlikely conservatives will conclude, as he does, that Jesus was not really the Son of God, nor are liberals likely to begin using the term "born again," as he advocates. Still, there's much here that both sides can agree on, possibly helping to bring them a step closer to the unity that has eluded them for centuries. As always, Borg writes with clarity and precision, which should also help the ongoing conversation.

(no subject)

Date: 2004-11-06 07:00 am (UTC)
From: [identity profile] rivka.livejournal.com
I'm reading that book now.

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