pegkerr: (Default)
I have been thinking about defiance over the past week.

A half mile from my house, a homeowner has put four-foot high standing letters in their front yard that light up at night. The letters spell out "RESIST." I see them every day as I drive by.

A friend sent me a link about a non-profit, Unidos MN, that was holding Legal Witness Training at a church in Minneapolis. The organizers originally expected an attendance of about 150 people. So many people registered, however, that they ended up moving it from Holy Trinity to Central Lutheran.

Fifteen hundred people showed up.

I was one of them. The purpose of the training was to recruit volunteers to agree to receive text alerts when word came from the dispatchers that ICE was doing a raid to arrest immigrants. People go out to serve as legal witnesses, to hold police responsible and to share rights information with those being arrested, and to be there as moral witnesses, to let immigrants know that they are not standing alone.

The presentation seemed well thought out. The organizers stressed that the intention is not to provoke confrontations, but, they admitted, sometimes these things can go badly. Most raids occur between 4 am and 8 am. They advise letting someone know when you are about to go out to witness a raid, just in case. Make sure your phone is passcode locked, and not openable with biometrics (I privately thought it might be better to carry a burner phone).

It all sounds daunting. But the reality of what is going on in this country is daunting. Can I stand by and do nothing? What SHOULD I be doing?

The whole experience led to a lot of thinking about what we are facing, about fascism and the duty to resist. I kept thinking how familiar it all seemed and poked at that thought until I found the connection.

You see, I spent seven years writing daily with a dozen other writers in an online collaborative story about people living in a fascist regime and taking it down in the end. I'm talking about Alternity. I wrote stories about people who resisted covertly and others who resisted openly. I wrote about people who worked within a cruel bureaucracy, trying to save as many as possible. I wrote about people who bought into the regime because of the power it gave them, addicted to the thrill of being able to force others to do what they wanted. I wrote about people who left their lives behind to fight openly, and how some won, and some sacrificed everything.

Writing Alternity was the best preparation I could have imagined for living in these times. We wrote about the insidious nature of propaganda, and groupthink, and about being betrayed by family and friends and the despair of watching people you love willingly swallowing poison and turning against you. We wrote about the little accommodations to evil that are so easy to make and the terrible things that those little compromises can slowly lead you to do. We wrote about the erosion of morality and the building of courage. We wrote about what happens to people when everything is falling apart all around them.

I look around today and almost marvel: we're living it. We are in the beginning stages of Alternity. When we wrote the story, we assumed that of course it will never happen here. But now we see fascism on the rise, and what are we going to do about it?

What am I going to do about it?

I remember reading Corrie Ten Boom's autobiography when I was a kid. I thought about the movie I saw about Sophie Scholl and the White Rose. Absorbing those stories led to a kind of moral exercise, a thought experiment examining the question, "What would I do in that situation?" Of course, you think that you will be brave. You will stand up to the powers that be to protect the oppressed innocent; of course you will.

Yet, my finger hovered for an inordinately long time over the sign-up button below the question on the app: "Are you willing to volunteer to be a legal witness?" I felt sick. I felt afraid. It is still difficult to believe that this is actually happening. And yet I know, from writing Alternity, that fascism builds its momentum by convincing people that its power is overwhelming. You must stand up from the very beginning to say, "No."

I have come to deplore JK Rowling and all the hatred she represents. And yet I found myself thinking: "Am I a Gryffindor or not, dammit?"

In the end, I haven't yet committed to being a legal witness, but I will be attending the next training to learn more. I may yet sign up, or I may find another role, another way to assist. In the meantime, I've used my position at my job to pass much of this information along to church leaders to let them know about this initiative.

I learned this week that courage can seem easy when all you're doing is dreaming about what-ifs. It is a lot more difficult when you are facing the necessity of being brave in real life. And it is going to get much more challenging. We are just at the beginning.

Worse is yet to come. So the defiance has to start now.

About the design: one of the things I picked up in my reading this week was the historical tidbit about why red lipstick was so popular in World War II. Apparently, the word filtered out from Germany that Hitler hated women wearing makeup. When women were invited to join his entourage on his retreats, there was a strict dress code that they couldn't wear makeup, particularly red lipstick.

So American women started adopting red lipstick as a marker of resistance to fascism.

The starfish is included because of that old story about the man who walks along a beach, throwing starfish back into the water after a storm. When asked why he bothers, that his actions are useless because there are so many starfish littering the beach, the man picks up another starfish, throws it in, and says, "I made a difference to that one."

The ouroboros (the snake in a figure 8 devouring its tail) is included in the design because it was Voldemort's symbol of the regime in Alternity.

Central images: Men in black jackets with "Police ICE" on the back converge on a front door decorated with a Christmas wreath. Lower center, semi-transparent: an ouroboros (a snake curled in a figure-8, swallowing its own tail). Bottom center, over the ouroboros: an open white rose. Behind the ouroborus, lower left corner, a hand tosses a red starfish (center). Lower right corner: tips of a woman's fingers apply fire engine red lipstick to a pair of lips (directly over the starfish).

Defiance

6 Defiance

Click on the links to see the 2025, 2024, 2023, 2022 and 2021 52 Card Project galleries.
pegkerr: (Fealty with love valour with honour oath)
I went to adult bible study before church. Pastor was talking about today's text from Isaiah, which he was basing his sermon text upon rather than today's Gospel text. It's the famous part, often called "The Peaceable Kingdom." Here's the text:

1Then a shoot will spring from the stem of Jesse,
And a branch from his roots will bear fruit.

2The Spirit of the LORD will rest on Him,
The spirit of wisdom and understanding,
The spirit of counsel and strength,
The spirit of knowledge and the fear of the LORD.

3And He will delight in the fear of the LORD,
And He will not judge by what His eyes see,
Nor make a decision by what His ears hear;

4But with righteousness He will judge the poor,
And decide with fairness for the afflicted of the earth;
And He will strike the earth with the rod of His mouth,
And with the breath of His lips He will slay the wicked.

5Also righteousness will be the belt about His loins,
And faithfulness the belt about His waist.

6And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatling together;
And a little boy will lead them.

7Also the cow and the bear will graze,
Their young will lie down together,
And the lion will eat straw like the ox.

8The nursing child will play by the hole of the cobra,
And the weaned child will put his hand on the viper’s den.

9They will not hurt or destroy in all My holy mountain,
For the earth will be full of the knowledge of the LORD
As the waters cover the sea.

10Then in that day
The nations will resort to the root of Jesse,
Who will stand as a signal for the peoples;
And His resting place will be glorious.

Isaiah, 11:1-10
This is a text often used during Advent because Christians recognize the shoot from the stump of Jesse as Christ, descending from the house of David. (As usual, I raised my hand and spoke about my habitual irritation that the first chapter of Matthew traces Jesus's ancestry, from father to son ONLY--no women here--through Joseph back to David. And wasn't that pointless, since the story of the virgin birth means that Joseph had nothing to do with Jesus' ancestry. As usual, Pastor acknowledged my point and moved on.) Pastor went on to mention that people reading this in Isaiah's time would take this as being about a newly crowned king, like, say, Hezekiah. I looked at the description of the ideal king here ("The Spirit of the LORD will rest on Him,/ The spirit of wisdom and understanding,/The spirit of counsel and strength, / The spirit of knowledge and the fear of the LORD. / And He will delight in the fear of the LORD, / And He will not judge by what His eyes see, / Nor make a decision by what His ears hear; / But with righteousness He will judge the poor, / And decide with fairness for the afflicted of the earth"). That doesn't sound a lot like Trump, I thought, sadly considering the recent election. He is so gullible that he bases his reasoning on every baseless thing he sees on the internet, and as for judging the poor and deciding with fairness for the afflicted, no. He sounds like the opposite of that. And the peaceable kingdom sounds like the opposite of Trump's America.

As Pastor continued, I idly started flipping back further to look for references to David and stopped suddenly when a bit of poetry jumped out at me from the middle of a passage of prose. I looked at the top of the top of the page, and read "The parable of the trees." Now, trees, as readers of this blog know, is a subject of particular fascination for me, but I didn't remember this at all. Here is the bit that caught my eye, which is taken from Judges 9:8-15:
“8The trees once went forth to anoint a king over them.
And they said to the olive tree,
‘Reign over us!’
9
But the olive tree said to them,
‘Should I cease giving my oil,
With which they honor God and men,
And go to sway over trees?’

10
“Then the trees said to the fig tree,
‘You come and reign over us!’
11
But the fig tree said to them,
‘Should I cease my sweetness and my good fruit,
And go to sway over trees?’

12
“Then the trees said to the vine,
‘You come and reign over us!’
13
But the vine said to them,
‘Should I cease my new wine,
Which cheers both God and men,
And go to sway over trees?’

14
“Then all the trees said to the bramble,
‘You come and reign over us!’
15
And the bramble said to the trees,
‘If in truth you anoint me as king over you,
Then come and take shelter in my shade;
But if not, let fire come out of the bramble
And devour the cedars of Lebanon!’
Read this commentary here.

My goodness, I thought. That's Trump, that's absolutely Trump. Read the verses around the parable, too, Judges 8:22 through the entirety of Judges 9 and the wikipedia entry here. He won his throne by treachery, climbing over a heap of bodies (think the Republican primary and then the general election). He is like the bramble; the other trees bore fruit, but the bramble bears only hurtful thorns, and when the other trees turned to him, he revealed only a penchant for selfish ambition and treachery. And that's what Trump has done, too. All he has for us is thorns.

And note the manner of his death: After cutting a swath through and killing thousands of his own people, he is hit on the head by a woman who throws a millstone down on the top of his head from the top of the tower he is besieging. Get this, he beseeches his armor-bearer to kill him so that he wouldn't be known as a man defeated by a woman. I guess treachery goes hand in hand with misogyny.

If the parable can be truly be applied today, putting Trump in the role of Abimelech, it suggests that Trump and the Republicans will end up destroying each other. And the Republicans should have seen it coming, but no, they started with treachery, and started robbing people and jostling for power, causing Trump to take revenge, and so they will reap what they have sown.

Profile

pegkerr: (Default)
pegkerr

May 2025

S M T W T F S
    1 23
45678 910
1112131415 1617
18192021222324
25262728293031

Peg Kerr, Author

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags